"Khoon Chhu Divaan Baarav" or Blood Speaks in the End (Arshia Malik, 2016)

Related image


This is for all of those who think that we never were speaking for minority rights, women's rights, child rights or LGBTQ rights. We were always speaking, looking for ways to do it since the Valley erupted. Most of the younger generation forgets that there was only STD facility till the early 90s. Cable TV was just coming and there was no Internet, which is a recent phenomenon.

They do not understand that the 24/12/8/6-hour electricity that what they enjoy in winter months is nothing compared to what we faced with no power lines the entire 2-3 snow-bound months. That we were in a cocoon, cut-off from the rest of the world with rumours rife, and terror heightened, complicated by the fact of lesser means of communication - be it the BBC, or the pathetically inadequate Kashmir Times, Srinagar Times, Chattan, etc. That they too were militant-controlled. Not unlike today where the dominant azadi narrative runs the new English and Urdu dailies.

But to create a belief that we started writing/standing up for social justice recently is just plain obfuscation that the JNU-Berkeley-KU nexus enjoys in creating for the ''regressive Left''. Since I am not into social groups at all, the rumours reach late to me, but that is the nature of gossip - it inevitably reaches the person/persons/groups being discussed.

So here is to those who think we recently started speaking out for Pandit ethnic cleansing, Muslim mass graves, disappeared, and torture victims, half widows, widows and orphans, incest, and sexual abuse rampant in the Valley, psychological impact of conflict on the population, women's rights within and without marriage, environment pollution, class struggle, and other social, political, cultural inequalities. We just didn't have the means to do it, and most of us were teenagers and youth until the Internet broke the monopoly of the dominant narrative.

The fear of the gun delayed our voices and it still does, but as history goes, change happens, and cultures, civilisations evolve. We were always speaking out, we were always standing up for what was not right and unjust, in our personal and social lives, now we have the ability and means to take it to a larger gathering and people.

And no, none of us are paid, or sponsored. I can affirmatively say that we take care of our families with the sweat of our brows, the blood off our backs (literally in my case) and the moral courage of our conscience. Whoever you are, know that blood speaks in the end, ''khoon chhu baarav divaan''.

Truth prevails, no matter how much of a casualty it may become in war.
. . .
Original post by Arshia Malik (17 June 2016): 


Comments

Popular posts from this blog

A Gaggle of Knaves and One Little Knight (Sualeh Keen, 2019)

Apologia Apocalypse Part 1: The Untold Story of Kashmiri Pandits vs. The 3 Little Litigants (Sualeh Keen, 2020)

Truth & Reconciliation Part 1: Can all Kashmiri Muslims be blamed for Pandit exodus? (Sualeh Keen, 2020)

Omertà in Kashmir: A Call for Breaking the Silence (Sualeh Keen, 2016)

Spiral of Silence in Kashmir (Aarti Tikoo, 2019)

The Lambs of My Valley (Arshia Malik, 2020)

Kellar Killings: A Case Study In Selective Condemnations (Sualeh Keen, 2020)

The Unmentioned Malalas of Kashmir (Kumar Rakesh, 2009)

The Pattern (Khalid Baig, 2015)

Muslims need to take a stand against Muslims who kill in the name of our religion (Arshid Malik, 2015)